{"id":1142,"date":"2023-04-14T12:26:39","date_gmt":"2023-04-14T12:26:39","guid":{"rendered":"https:\/\/skeivteori.no\/?post_type=docs&#038;p=1142"},"modified":"2025-01-20T08:49:05","modified_gmt":"2025-01-20T08:49:05","password":"","slug":"3-klasse-naturfag-samfunnsfag-cappelen-damm","status":"publish","type":"docs","link":"https:\/\/skeivteori.no\/en\/docs\/3-klasse-naturfag-samfunnsfag-cappelen-damm\/","title":{"rendered":"3rd Grade \u2013 Science &amp; Social Studies \u2013 Cappelen Damm"},"content":{"rendered":"<h2 class=\"wp-block-heading\"><strong>Chapter 7: Girls and boys<\/strong><\/h2>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-96b3d7ec alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-inline-notice uagb-inline_notice__align-left uagb-block-8759f233\"><button class=\"uagb-notice-close-button\" type=\"button\" aria-label=\"Close\"><\/button><h4 class=\"uagb-notice-title\">Summary<\/h4><div class=\"uagb-notice-text\">\n<p>In Mylder 3, the terms \u201cgender identity\u201d or \u201cgender diversity\u201d are not found, instead the terms \u201cgender roles\u201d and \u201cgender expectations\u201d are introduced. These terms are related to \u201cgender identity\u201d as it was the same sexologist, Dr. John Money, who invented the terms \u201cgender identity\u201d and \u201cgender role\u201d.\u00a0<\/p>\n\n\n\n<p>The content of the textbook focuses heavily on \u201cnorm criticism\u201d that stems from queer theory, that girls and boys are not different. But that stereotypes pressure children to be something they are not. The solution is presented that \u201call children have the right to be themselves\u201d. This is a slogan and mantra within queer theory, and is continued when it comes to gender and gender identity and sexuality later in school.&nbsp;&nbsp;<\/p>\n\n\n\n<p>It is clear that the book prepares students with rhetoric and norm criticism, which we find again in Cappelen-Damm in the 4th grade, where the rest of the conceptual rhetoric is introduced. Although Mylder 3 is not the worst in the class, the material is aimed at norm criticism with the mantra \u201cbe yourself\u201d as preparation for queer theory in the 4th grade.&nbsp;<\/p>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><em>Here you will learn:<\/em><br>\u2013 what are expectations<br>\u2013 about expectations for boys and girls<\/p>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-c606368c alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-container uagb-block-936eb487\">\n<div class=\"wp-block-uagb-image uagb-block-0d28ee19 wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-forside_orig-761x1024.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-forside_orig-761x1024.jpg\" alt=\"\" class=\"uag-image-1143 lazyload\" width=\"761\" height=\"1024\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 761px; --smush-placeholder-aspect-ratio: 761\/1024;\" \/><\/figure><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-d3dee969\">\n<div class=\"wp-block-uagb-image uagb-block-e08ed9ff wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-kapittel-7_orig-765x1024.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-kapittel-7_orig-765x1024.jpg\" alt=\"\" class=\"uag-image-1144 lazyload\" width=\"765\" height=\"1024\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 765px; --smush-placeholder-aspect-ratio: 765\/1024;\" \/><\/figure><\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-uagb-image uagb-block-19b9d278 wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-5_orig.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-5_orig.jpg\" alt=\"\" class=\"uag-image-1145 lazyload\" width=\"725\" height=\"116\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 725px; --smush-placeholder-aspect-ratio: 725\/116;\" \/><\/figure><\/div>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Excerpt from pages 119 and 120:<\/strong><\/h2>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-6fbd092b alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-container uagb-block-3bb096da\">\n<div class=\"wp-block-uagb-image uagb-block-5c45abf5 wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-3-1.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-3-1.jpg\" alt=\"\" class=\"uag-image-1149 lazyload\" width=\"541\" height=\"490\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 541px; --smush-placeholder-aspect-ratio: 541\/490;\" \/><\/figure><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-c17fa6b9\">\n<div class=\"wp-block-uagb-image uagb-block-f346cb2d wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-6-1.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-6-1.jpg\" alt=\"\" class=\"uag-image-1150 lazyload\" width=\"457\" height=\"493\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 457px; --smush-placeholder-aspect-ratio: 457\/493;\" \/><\/figure><\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n<div class=\"wp-block-uagb-faq uagb-faq__outer-wrap uagb-block-e91b3a07 uagb-faq-icon-row-reverse uagb-faq-layout-accordion uagb-faq-expand-first-false uagb-faq-inactive-other-true uagb-faq__wrap uagb-buttons-layout-wrap uagb-faq-equal-height\" data-faqtoggle=\"true\" role=\"tablist\"><div class=\"wp-block-uagb-faq-child uagb-faq-child__outer-wrap uagb-faq-item uagb-block-ffa00a5d\" role=\"tab\" tabindex=\"0\"><div class=\"uagb-faq-questions-button uagb-faq-questions\">\t\t\t<span class=\"uagb-icon uagb-faq-icon-wrap\">\n\t\t\t\t\t\t\t\t<svg xmlns=\"https:\/\/www.w3.org\/2000\/svg\" viewbox= \"0 0 448 512\"><path d=\"M432 256c0 17.69-14.33 32.01-32 32.01H256v144c0 17.69-14.33 31.99-32 31.99s-32-14.3-32-31.99v-144H48c-17.67 0-32-14.32-32-32.01s14.33-31.99 32-31.99H192v-144c0-17.69 14.33-32.01 32-32.01s32 14.32 32 32.01v144h144C417.7 224 432 238.3 432 256z\"><\/path><\/svg>\n\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t<span class=\"uagb-icon-active uagb-faq-icon-wrap\">\n\t\t\t\t\t\t\t\t<svg xmlns=\"https:\/\/www.w3.org\/2000\/svg\" viewbox= \"0 0 448 512\"><path d=\"M400 288h-352c-17.69 0-32-14.32-32-32.01s14.31-31.99 32-31.99h352c17.69 0 32 14.3 32 31.99S417.7 288 400 288z\"><\/path><\/svg>\n\t\t\t\t\t\t\t<\/span>\n\t\t\t<h3 class=\"uagb-question\"><strong>Comments on the content of the textbook:<\/strong><\/h3><\/div><div class=\"uagb-faq-content\"><p>The chapter itself is about expectations of the genders. Here the concept of gender roles is introduced for 8-year-olds. And that expectations from the outside do not always match expectations from the inside. Gender roles are problematized to create space for those who do not fit in. This is also called &quot;norm criticism&quot; which you can find more information about under Facts About Gender.<br><br>The textbook gives the impression that boys and girls are stereotypes, and communicates that you don&#039;t need to care what anyone thinks if you &quot;break&quot; the expectations, or stereotypes, of boys and girls.\u00a0<br><br>\u00ab<em>You have the right to be who you are.\u00bb<\/em>\u00a0is conveyed early in the chapter. Who you are deep down, the children learn more about from the same publisher in the 4th grade. On page 86 of Science 4 it says that\u00a0<em>\u00ab&quot;Gender identity is about the alignment between biological sex and what you feel like. Whether we feel like a girl, a boy, both, or neither.&quot;.<\/em>\u00bb Children learn with this that the emotion they feel is who they are, you are your gender identity and your gender identity is your gender.<br><br>In 3rd grade, you don&#039;t learn who you are, but what potentially unwanted expectations people have about your gender, from parents to classmates. Children are reminded that only they can decide who they are and that it is a right they have. These expectations and gender roles are reinforced in 4th grade, at the same time as gender identity is introduced as a concept.<\/p><\/div><\/div><\/div>\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Excerpt from page 122<\/strong><\/h2>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-uagb-image uagb-block-a528d54b wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-2_orig-1024x552.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-2_orig-1024x552.jpg\" alt=\"\" class=\"uag-image-1153 lazyload\" width=\"1024\" height=\"552\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 1024px; --smush-placeholder-aspect-ratio: 1024\/552;\" \/><\/figure><\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-uagb-image uagb-block-593d02c8 wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-4_orig-1024x219.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-4_orig-1024x219.jpg\" alt=\"\" class=\"uag-image-1154 lazyload\" width=\"1024\" height=\"219\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 1024px; --smush-placeholder-aspect-ratio: 1024\/219;\" \/><\/figure><\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-uagb-image uagb-block-b4a02505 wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-1_orig.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-1_orig.jpg\" alt=\"\" class=\"uag-image-1155 lazyload\" width=\"1001\" height=\"67\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 1001px; --smush-placeholder-aspect-ratio: 1001\/67;\" \/><\/figure><\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-uagb-image uagb-block-dfe5ea6e wp-block-uagb-image--layout-default wp-block-uagb-image--effect-static wp-block-uagb-image--align-none\"><figure class=\"wp-block-uagb-image__figure\"><img decoding=\"async\" data-srcset=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-7_orig.jpg\" data-sizes=\"auto, (max-width: 480px) 150px\" data-src=\"https:\/\/skeivteori.no\/wp-content\/uploads\/2023\/04\/mylder-3-7_orig.jpg\" alt=\"\" class=\"uag-image-1156 lazyload\" width=\"868\" height=\"60\" title=\"\" role=\"img\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 868px; --smush-placeholder-aspect-ratio: 868\/60;\" \/><\/figure><\/div>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading\">Reflections<\/h2>\n\n\n\n<p>At first glance, this chapter seems harmless and straightforward. But there is something that is also actively used in queer theory and activism, call it a mantra, which is repeated by queer interest groups, politicians and activists:<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><strong><em>\u00ab&quot;Everyone should be able to be themselves as they are&quot;<\/em>\u00ab.<\/strong><\/p>\n\n\n\n<p>Children learn in Mylder 3 from the content, in the summary and from the questions that&nbsp;<em><strong>It is a right to be yourself.<\/strong><\/em>. But the defined right does not exist in the Norwegian Laws or in human rights. It is rather a mantra that is repeated without substance, which everyone agrees with, but it is not a defined right. Claiming that it is a right to be yourself is more of an invitation to do as you please and break norms if you feel like it without it having any meaning for anyone and no one has the right to react negatively to norm violations.&nbsp;<\/p>\n\n\n\n<p>On&nbsp;<a href=\"https:\/\/www.regjeringen.no\/no\/aktuelt\/regjeringen-trapper-opp-innsatsen-for-skeive-med-ny-handlingsplan\/id2963498\/\" target=\"_blank\" rel=\"noreferrer noopener\">Government websites<\/a>&nbsp;we can read that the government is stepping up efforts for queers with a new action plan: &quot;\u2013<em>&nbsp;It should be a given that everyone should be able to be who they are and love who they want. Skeive&#039;s fight to be themselves is one of the most important freedom struggles in Norway.<\/em>\u00bb Says Minister of Culture and Equality Anette Trettebergstuen.<\/p>\n\n\n\n<p>Chapter 7 reiterates that one should be critical of stereotypical gender roles and expectations. And there is nothing wrong with criticizing societal norms. But if we look at SkeivKunnskap.no, (FRI Association), much is similar to Mylder 3:<\/p>\n\n\n\n<p><a href=\"https:\/\/www.ung.no\/Kj%C3%B8nnsidentitet\/4666_Alle_har_en_kj%C3%B8nnsidentitet.html\" target=\"_blank\" rel=\"noreferrer noopener\">Body and expectations<\/a>&nbsp;&lt;\u2013 Link<br><em>Based on the appearance of our bodies at birth, we are assigned a legal gender as either female or male. Based on how our bodies look, and therefore our legal gender, we are socialized into a gender role as either boy or girl. We are expected to see ourselves as girls if we have a vulva and as boys if we have a penis and testicles. We are also expected to conform to a range of ideas about what is \u201cgirly\u201d and \u201cboyish\u201d or feminine and masculine.&nbsp;<\/em><\/p>\n\n\n\n<p>We can partly recognize this text from Mylder 3 for 8-year-olds, apart from the legal gender at birth, which is introduced from the 5th-7th grade. The text seems harmless. But then the idea of &quot;breaking the norm&quot; is introduced. &quot;Breaking gender roles&quot; or &quot;breaking the heteronorm&quot; is central to queer theory and is something that is reflected in the communication from queer interest organizations:&nbsp;<\/p>\n\n\n\n<p><em>When we violate gender norms, we do individual actions or behave in ways that differ from the cultural norms and expectations that exist for gender in society. Some people may not identify as a gender, or as a gender other than the one they were assigned at birth. Others identify as the gender they were assigned at birth, but have a gender expression that is interpreted as atypical or norm-breaking. Still others may have a typical gender expression, but do individual actions that violate gender role expectations for girls or boys.<\/em><\/p>\n\n\n\n<p>In queer theory, the goal is to encourage a&nbsp;<a href=\"https:\/\/skeivkunnskap.no\/l%C3%A6ringsressurser\/kjonnsportalen\/kjonn\/1-5-normbrudd\/\" target=\"_blank\" rel=\"noreferrer noopener\">norm violation<\/a>. If no one breaks the norm, no one is \u00abqueer\u00bb. Everything that is called heteronormative is not queer. Children will later be encouraged to break the norm because everything is to be normalized, a new norm is to be established. Any form of behavior, expression, pronouns, new genders and new sexualities all need protection and safeguarding from the heteronorm in the form of special rights and financial support. Everything queer should be normalized, but still be queer.&nbsp;<\/p>\n\n\n\t\t<div data-elementor-type=\"section\" data-elementor-id=\"1349\" class=\"elementor elementor-1349\" data-elementor-post-type=\"elementor_library\">\n\t\t\t\t\t<section data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-section elementor-top-section elementor-element elementor-element-4738516 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4738516\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9b5858d\" data-id=\"9b5858d\" data-element_type=\"column\" data-e-type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a099c8b elementor-widget elementor-widget-heading\" data-id=\"a099c8b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">What can you do?<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b1e90f0 elementor-widget elementor-widget-text-editor\" data-id=\"b1e90f0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>We are part of a large group of committed parents, teachers, local politicians, professionals, professors and pastors who are working to expose queer theory in society. Support our work, sign the petition and help protect children from confusing theories about who they are. You can stop your municipality from purchasing textbooks with queer theory and you have the right to demand accountability and scientificity in your school&#039;s teaching about gender.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-section elementor-inner-section elementor-element elementor-element-6410d94 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"6410d94\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-narrow\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-cae2da1\" data-id=\"cae2da1\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7337797 elementor-widget elementor-widget-button\" data-id=\"7337797\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/en\/rosa-skole\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Findings and documentation<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-a5b5a2f\" data-id=\"a5b5a2f\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9c7a296 elementor-widget__width-initial elementor-widget elementor-widget-button\" data-id=\"9c7a296\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.foreldrenettverket.no\/\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Find more parents<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-bdefe89\" data-id=\"bdefe89\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b12aacb elementor-widget elementor-widget-button\" data-id=\"b12aacb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/en\/doner\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Give your support<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Kapittel 7: Jenter og gutter Her skal du l\u00e6re:&#8211; hva forventninger er&#8211; om forventninger til gutter og jenter \u200bUtdrag fra side 119 og 120: \u200bUtdrag fra side 122 Refleksjoner [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"give_campaign_id":0,"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"wds_primary_doc_category":0,"wds_primary_doc_tag":0,"footnotes":""},"doc_category":[24],"doc_tag":[],"class_list":["post-1142","docs","type-docs","status-publish","hentry","doc_category-3-klasse"],"year_month":"2026-04","word_count":813,"total_views":"1801","reactions":{"happy":"0","normal":"0","sad":"0"},"author_info":{"name":"Queer theory","author_nicename":"post49590","author_url":"https:\/\/skeivteori.no\/en\/author\/post49590\/"},"doc_category_info":[{"term_name":"3. Klasse","term_url":"https:\/\/skeivteori.no\/en\/dokument-kategori\/3-klasse\/"}],"doc_tag_info":[],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"trp-custom-language-flag":false,"betterdocs-category-thumb":false},"uagb_author_info":{"display_name":"Skeiv teori","author_link":"https:\/\/skeivteori.no\/en\/author\/post49590\/"},"uagb_comment_info":0,"uagb_excerpt":"Kapittel 7: Jenter og gutter Her skal du l\u00e6re:&#8211; hva forventninger er&#8211; om forventninger til gutter og jenter \u200bUtdrag fra side 119 og 120: \u200bUtdrag fra side 122 Refleksjoner [&hellip;]","knowledge_base_info":[],"knowledge_base_slug":[],"_links":{"self":[{"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/docs\/1142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/docs"}],"about":[{"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/types\/docs"}],"author":[{"embeddable":true,"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/comments?post=1142"}],"version-history":[{"count":0,"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/docs\/1142\/revisions"}],"wp:attachment":[{"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/media?parent=1142"}],"wp:term":[{"taxonomy":"doc_category","embeddable":true,"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/doc_category?post=1142"},{"taxonomy":"doc_tag","embeddable":true,"href":"https:\/\/skeivteori.no\/en\/wp-json\/wp\/v2\/doc_tag?post=1142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}